Ruling on Tattooing in Islam

Tattooing, in which the skin is pierced with a needle and a blue or other coloured dye is injected, is haraam in all forms, whether it causes pain or not, because it involves changing the creation of Allah, and because the Prophet (pbuh) cursed the one who does tattoos and the one for whom that is done. In al-Saheehayn it is narrated that ‘Abd-Allah ibn Mas’ood (R.A) said: “May Allah curse the women who do tattoos and those for whom tattoos are done, those who pluck their eyebrows and those who file their teeth for the purpose of beautification and alter the creation of Allah.” (al-Bukhaari, al-Libaas, 5587; Muslim, al-Libaas, 5538)

Narrated Abu Huraira (R.A):

Allah’s Apostle (pbuh) said, “The evil eye is a fact,” and he forbade tattooing. Volume 7, Book 72, Number 827: Sahih Bukhari

Narrated Ibn ‘Umar (R.A) :

The Prophet (pbuh) has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed. Volume 7, Book 72, Number 823: Sahih Bukhari

Narrated Ibn ‘Umar (R.A) :

I heard the Prophet (pbuh) saying, (or the Prophet said), “Allah has cursed the lady who practices tattooing and that who gets it done for herself, and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially.” The Prophet has cursed such ladies. Volume 7, Book 72, Number 825: Sahih Bukhari

With regard to all these matters, the ahaadeeth testify that the one who does them is cursed and that they are major sins. There is some difference of scholarly opinion as to the reason why they are forbidden. It was said that it is because they are a form of deception, and it was said that it is because it is a way of changing the creation of Allah, as Ibn Mas’ood (R.A) said – which is more correct and also includes the first meaning. And it was suggested that what is forbidden is only that which is permanent, because that is changing the creation of Allah; as for that which is not permanent, such as kohl which used for adornment by women, that is permitted by the scholars. (Tafseer al-Qurtubi, 5/393).

Allah knows the best.

Wearing Wigs and Hair Extensions In Islam

The use of wigs started among non-Muslim women, who were so well known for wearing them and adorning themselves with them that this became one of their distinguishing features. If a woman wears a wig and adorns herself with it, even if she does this for her husband, she is imitating the kaafir women, which the Prophet (pbuh) forbade:

It was narrated that ‘Abd-Allaah ibn ‘Umar said: The Prophet (pbuh) said: “Whoever imitates a people is one of them.” Narrated by Abu Dawood, 3512; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 2691

Wigs also come under the ruling about hair extensions, which is even more vehement in its prohibition as the Prophet (pbuh) forbade this practice and cursed the one who does it.

Women are forbidden to add extensions to their hair, whether they are made of hair or anything else, if they could be mistaken for hair, because of the reports that have been narrated concerning that.

Narrated ‘Aisha (R.A):

An Ansari girl was married and she became sick and all her hair fell out intending to provide her with false hair. They asked the Prophet(pbuh) who said, “Allah has cursed the lady who artificially lengthens (her or someone else’s) hair and also the one who gets her hair lengthened.” Volume 7, Book 72, Number 817: Sahih Bukhari

Narrated ‘Aisha (R.A):

An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet (pbuh) and mentioned that to him and said, “Her (my daughter’s) husband suggested that I should let her wear false hair.” The Prophet (pbuh) said, “No, (don’t do that) for Allah sends His curses upon such ladies who lengthen their hair artificially.” Volume 7, Book 62, Number 133: Sahih Bukhari

Narrated Abdullah bin Mus’ud (R.A):

Allah’s Apostle (pbuh) has cursed the lady who uses false hair. Volume 6, Book 60, Number 409: Sahih Bukhari

Narrated Asma (the daughter of Abu Bakr) (R.A): Allah’s Apostle (pbuh) has cursed such a lady as artificially lengthening (her or someone else’s) hair or gets her hair lengthened.Volume 7, Book 72, Number 819:Sahih Bukhari

Narrated Sa’id bin Al-Musaiyab (R.A):

Mu’awiya (R.A) came to Medina for the last time and delivered a sermon. He took out a tuft of hair and said, “I thought that none used to do this (i.e. use false hair) except Jews. The Prophet (pbuh) labelled such practice, (i.e. the use of false hair), as cheating. Volume 7, Book 72, Number 821: Sahih Bukhari

Allah Knows the best